Cannibals of Liberia - General Butt Naked

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Joshua Milton Blahyi (born September 30, 1971), better known by his nom de guerre General Butt Naked, is a former commander of forces under the wider control of Liberian warlord Roosevelt Johnson. During the First Liberian Civil War, Blahyi was known for his violence and atrocities in the early 1990s. Blahyi claims to have originally been a tribal priest. Since the war he has converted to Christianity and become a preacher.

Blahyi is a member of the Sarpo tribe in Liberia. At age 11, he claims he was initiated as a tribal priest and participated in his first human sacrifice. During the course of the three-day ritual that followed, Blahyi says that he had a vision in which he was told by the Devil that he would become a great warrior and that he should continue to practice human sacrifice and cannibalism to increase his power.

The Krahn elders later appointed him as high priest, a position that would lead him to become the spiritual advisor to Liberian President Samuel Doe. Blahyi adhered to a complex traditional belief system as a Krahn priest, and like many in Africa he has mixed those beliefs fluidly with Christianity. Blahyi himself explains, "I was a high priest for the biggest god under the Krahn tribe, and the late Samuel K. Doe, being a fellow tribesman, was automatically placed under my jurisdiction . . . I also placed Nyanbe-a-weh amongst the first three high-ranking deities in West Africa’s black-witch coastal line division."

Nyanbe-a-weh was Blahyi’s protecting deity who—according to him—demanded ritual sacrifice; Blahyi would come to believe that Nyanbe-a-weh was the devil. He explains that the Krahn tribe selects leaders based upon physical prowess rather than birthright. The selection process takes place through an annual fight: "The traditional fight was a no-holds-barred affair. The eventual victor was allowed to kill and maim to show his strength and bravery. The strongest or last man standing after the bloody contest will take over the birthright and the headship of the tribe."

Blahyi has said he led his troops naked except for shoes and a gun. He believed that his nakedness was a source of protection from bullets. Blahyi now claims he would regularly sacrifice a victim before battle, saying, "Usually it was a small child, someone whose fresh blood would satisfy the devil."

He explained to the Seattle Post-Intelligencer: "Sometimes I would enter under the water where children were playing. I would dive under the water, grab one, carry him under and break his neck. Sometimes I'd cause accidents. Sometimes I'd just slaughter them." In January 2008 Blahyi confessed to taking part in human sacrifices which "included the killing of an innocent child and plucking out the heart, which was divided into pieces for us to eat."

Blahyi claimed to a South African Star reporter that he "met Satan regularly and talked to him" and that from age of 11 to 25 he took part in monthly human sacrifices. In his account of a typical battle Blahyi claimed, "So, before leading my troops into battle, we would get drunk and drugged up, sacrifice a local teenager, drink the blood, then strip down to our shoes and go into battle wearing colorful wigs and carrying imaginary purses we'd looted from civilians. We'd slaughter anyone we saw, chop their heads off and use them as soccer balls. We were nude, fearless, drunk yet strategic. We killed hundreds of people--so many I lost count." 

Blahyi also purported that during that period he had "magical powers that made him invisible" and a "special power" to capture a town singlehandedly, then call in his troops afterwards to "clean up". Some of Blahyi's soldiers--often boys in their early teens and younger--would enter battle naked; others would wear women's clothes. In June 2006 Blahyi published his autobiography that included pictures of him fighting with a rifle, wearing nothing but sneakers. 

During the First Liberian Civil war he led a mercenary unit, many of whom were child soldiers, that was known as the Butt Naked Brigade. They were funded by Roosevelt Johnson and fought alongside the ULIMO militia against militias led by Charles Taylor and Prince Yormie Johnson. ULIMO was loyal to Samuel Doe, who was captured and executed--personally--by Prince Johnson. Charles Taylor eventually took control of the country.

Some pictures about voodoo

Casting Death Spell

As a sub set of the Health Spells in general, these death spells are some of the most powerful spells in this spell book. 

Although none of the spells will directly cause the death of the intended victim they will cause the body to get ill and die. 

However, because of the power of the spells, when they backfire onto the caster, they are usually much more powerful then they would normally be, making removal of a mis-cast death spell nearly impossible. 

Sit in a little room light the candle cut yourself let the blood fall on the floor and say this blood represents my victims this is my payment godess. please hear me out and burn this person in your name. long shall you reign mighty godess.

Ritual of Death

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This is a translation of an abridged version of the Garuda Purana. The Garuda Purana is one of the Vishnu Puranas. It is in the form of a dialog between Vishnu and Garuda, the King of Birds. The second section of this Purana (given here) deals with issues connected with death, particularly funeral rites and the metaphysics of reincarnation. Portions of the Garuda Purana are used by some Hindus as funeral liturgy. Indeed, some consider it unlucky to read this text except during funerals. 

Of interest are the intermediate states between birth and rebirth, which roughly correspond to the western concepts of Hell and Heaven. Since this was written during the medieval era, it is possible that the writer of this text had contact with Christianity. Earlier Hindu texts do not elaborate about 'hell' and 'heaven,' at least not to this extent, and the subject is completely absent in the oldest texts. Here, the torments of Hell are described in terms that would not be out of place in a Baptist revival tent (or Dante, for that matter). In addition, the four-square city of Yama, the God of Death, is reminiscent of the heavenly city in Revelation. However, these are way stations between incarnations (or, as termed in the Tibetan Book of the Dead, Bardos), not a permanent destination. 

The Garuda Purana starts with the details of the afterlife. Following this is an account of funeral procedures, including rituals, the astrological timing of the post-death observances, and ritual gifts. Balancing the extended vision of Hell in the earlier part of the document is a shorter account of the City of Yama. After that is an enumeration of correspondences between the macrocosmos and the human body. The final part of this text is an appeal to self-knowledge as the key to liberation, going beyond austerities and study of the texts. "The fool, not knowing that the truth is seated in himself, is bewildered by the Shastras,--a foolish goatherd, with the young goat under his arm, peers into the well."

Black Magic Ritual

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You may ask, what is black magic? There are many debates as to what exactly is black magic and how it is different than white magic, or any other color magic you may have heard of.

In the simpliest terms, all magic is the same and really had no color, but the media, movies, television and video games has made color magic very popular. In the media, black magic is portrayed as evil, white as good. Red is often seen as love magic, green as money or wealth. 

Such a division of magic into colors is useful, you can color-code your own spell code, writing love spells on red or pink paper and make them easy to find, but in reality this division of color does not really exist, the 'magic' is the same for all these spells and rituals. 

Real practitioners consider spells which fight against, or try to manipulate free will as black magic. Because these spells try to influence the normal life of others they can become pretty dangerous if they backfire. Free will is considered by some as the strongest force in nature so care should definately be taken when dealing in the dark arts.

The line between what can be considered back magic is fuzzy though. Love spells are rarely seen as black magic, but if the spell makes someone leave their spouce and travel across the country to be with you you are definatly messing with free will. However, a simple crush spell to get a date doesn't really mess with their free will.

To distinguish in a mass of forged literature certain books as more spurious than others, seems at first sight a needless ingenuity of criticism. There are, however, some Rituals of Black Magic which are merely the knavish speculations of catchpenny booksellers, and there are others, anterior to the period, and foreign to the centres, of colportage, which have never exercised any influence, and are, in fact, generally unknown. Both classes neither possess a history nor have contributed anything to their subject. Yet it does not follow that they offer no points of curiosity or interest, and some account of them must be given in this place.

The Verus Jesuitarum Libellus, or "True Magical Work of the Jesuits, containing most powerful conjurations for all evil spirits of whatever state, condition and office they are, and a most powerful and approved conjuration of the Spirit Uriel; 1 to which is added Cyprian's Invocation of Angels, and his Conjuration of the Spirits guarding Hidden Treasures, together with a form for their dismissal,"--purports to have been published at Paris in the Latin tongue, and in the year 1508. It was reprinted by Scheible at Stuttgart in 1845, forming part of the curious collection of Faust documents already mentioned. Finally, in the year 1875, the late Major Herbert Irwin made, or procured privately, an English translation, which remains in MS. The date placed on the title-page of the original edition at once betrays the imposture. It will be almost needless to say that in the first decade of the sixteenth century there were no Jesuits; the Society originated with St. Ignatius, who died in 1556, being two years after the confirmation of the Society by Pope Paul III. 

The Conjurations are excessively curious. The first is addressed to a spirit whose name is not indicated, but he is, supposed to have been obedient to Abraham and Isaac, and is directed to bring the magician, out of the depths of the sea, so many millions--the number is not specified and depends upon the cupidity of the operator--of the best Spanish gold; otherwise, says the Conjuration, I will condemn thy body (sic) and thy soul. In the second. formula, the spirit is cited by the knowledge and exorcising power of Agrippa, 1 which again puts a definite limit to the antiquity of the collection, were it otherwise necessary. The third Invocation is addressed to the spirit Zayariel, who is conjured by Agla Scheffert and the great Jehova Podashocheia. The remainder, to the number of seven in all, are nearly identical in character and precisely in purpose, the demon being invariably required too bring that which is desired by the operator from the depths of the sea, or from the abyss of the waters, or from the spiritual abyss. The Discharge or Absolution which concludes the series is really an additional conjuration.

The Citation of St. Cyprian is presumably an experiment in what is distinguished as White Magic, seeing that it is addressed to an Angel who was the guest of Lot and Abraham. The object being "help in need," and this in all simplicity, it is apparently appropriate for every strait in life, and should be, therefore, noted for reference by those who may think it worth while; it is too cumbrous and tedious for these pages, A similar observation would apply only too truly to the Process for the Magical Acquisition of Hidden Treasures, but it is much more complete than the rest and has so much connection with the Summum Bonum, the desire of the eyes of all Ceremonial Magic, that it may be held necessary to give it. it is, however, an operation of Necromancy and will be found in its proper place in the Second Part. 1 The Verus Jesuitarum Libellus closes with a fuliginous conjuration of the entire hierarchy of Infernus, which continues for many pages and contains more unintelligible words than several combined Grimoires. In the absence of all knowledge of its original edition, it is impossible to throw any light upon this singular imposture.

The Praxis Magica Fausti or "Magical Elements of Dr. John Faust, Practitioner of Medicine," claims to have been printed from the original MS. in the Municipal Library of Weimar and is dated 1571, at which period it must be respectfully affirmed that there was no Municipal Library in the birthplace of Goethe. Furthermore, the existing collection does not include the MS. Whether the original edition was antedated cannot be certainly affirmed, as it is exceedingly scarce, and I am acquainted with it only in the reprint of Scheible and in an unprinted transcript by Major Irwin. The work consists of a few curious plates, in the manner of the seventeenth century, and a few unintelligible conjurations, all exceedingly brief. 

The third of these exhorts the Evil Spirit on the quaint ground that now it is the time of the Great Name Tetragrammaton. The purpose of citation is not indicated; the formulæ are Christian, broken up by innumerable crosses and by names and terms which defy conjecture as to their significance. The hierarchy of the spirit is determined by the closing words: "I command thee, O Spirit Rumoar, even by Lucifer, thy mighty sovereign."

Voodoo Rituals in Haiti

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In 1998, 16 years after he first became interested in visiting Haiti, photographer Anthony Karen made his first of what would be many trips to the Caribbean country. In the early 1980s, Karen had seen a documentary about the Creole pig in Haiti. The documentary focused on the United States’ role in the pigs’ eradication due to an outbreak of swine flu in neighboring Dominican Republic and subsequent fear of the U.S. pork industry being devastated.

But it was the references throughout the documentary of the Creole pig’s role in some Voodoo rituals that really caught Karen’s attention. “The documentary … portrayed [the Voodoo rituals] as very dark and cloaked in mystery; that combined with Haiti being ranked the most dangerous place in the Western Hemisphere, I felt compelled to go,” Karen wrote via email.

That attitude shouldn’t surprise anyone familiar with Karen’s work. He’s never afraid to go after taboo subjects, such as his work with the Ku Klux Klan, which was featured on Slate in August.

Karen’s travels to Haiti are often for medical missions and volunteer work. During those trips, he also found time to approach people about his interest in attending a Voodoo ceremony. Karen didn’t feel comfortable getting into a private space and photographing the ceremony during his first trip, but as his comfort slowly increased, he began to document the rituals.